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Clauses

Clauses

Indicative Adjectival Clauses

A relative clause is used to directly limit or define a noun, performing a pure adjectival function.

Causal Clauses

The relative clause may denote grounds for the assertion in the main clause.

Concessive Clauses

A relative clause may imply the idea of concession.

Simple Condition

The relative clause may supply the protasis of a simple condition.

Purpose Clauses

The relative clause may express purpose.

Subjunctive

More Probable Condition
The protasis of a more probable future condition may be expressed by the use of the relative pronoun with ἄν.

Voluntative Result
A relative clause may express a result that the context shows was intended or contemplated.

Causal Clauses

Coordinate Causal Clause
The inferential particle γάρ is the regular connective for two coordinate clauses that bear to each other some relation of cause and effect, or reason and conclusion.

Subordinate Causal Clauses
By a Subordinating Conjunction
The Particles used: ὃτι, διότι, καθότι, ἐπεί, ἐπειδή, ὃθεν
The Phrases used: ἐφ᾽ ὦ, έφ᾽ ὃσον, ἀνθ᾽ ὦν, οὖ χάριν
By διἀ with the Articular Infinitive
By the Participle
By the relative pronoun

Comparative Clauses

The Particles Used

Those used most are ὡς and καθώς
Compounds of κατά
Compounds of ὡς
The Correlative pronoun ὅσος
The Comparative Particle ἤ
The use of the phrase ὄν τρόπον

Local Clauses The Particles Used

By ὄπου
By ου
By ὂθεν

Temporal Clauses

With the Indicative

Introduced by ὂτε, ἐπειδή, ὁπότε, ὦς, meaning When.
Introduced by ὂταν, meaning Whenever.
Introduced by ἔως, ἔως οὖ, ἔως ὅτου, ἄχρι οὖ, ἐφ᾽ ὄσον, meaning While.
Introduced by ἔως, ἄχρι, ἄχρι οὖ, meaning Until.
Introduced by ἔως, ἀφ᾽ οὖ, […]

Clauses2023-12-11T12:14:40-08:00

The Law of the Christ – Theological Forum 2018

The Law of The Christ – Download paper in PDF.

The Law of The Christ

Caring for Members of the Body

Pastor Luther Walker

In the book of Galatians[1] Paul states that the bearing of another person’s weight[2] is filling up again the law of the Christ; yet, in Romans he writes that a Christian is not under any quality of law[3]. How do we reconcile passages of Scripture that seem to contradict each other? What does Scripture mean when it states a Christian is not under any quality of law, yet then indicates there is a law of the Christ and a law of the Spirit? Is a Christian under law or not? Ultimately this leads to the underlying question, “As a Christian, what are the guidelines for my life?” To better understand the rules of our household[4], that is to say God’s expectation for how the saved are to live their life today, we can examine how the word “law” is used in Scripture along with its normal meaning and use in everyday life so we know the difference between being under the Mosaic Law or any quality of law and filing up again the Law of the Christ by loving another saint while fulfilling the law the Spirit of life by our walk.

Since we are in the Dispensation of Grace, not the Dispensation of Law, the standard for our household is different. Scripture is very clear on the fact that a Christian is not under the Mosaic Law or any quality of law[5]; however, there is still a standard by which those who are a […]

The Law of the Christ – Theological Forum 20182018-11-11T22:50:12-08:00
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